Tribulation Saint

Historic Christianity in the Twenty First Century

Month: August, 2017

THE ALT RIGHT AND IDENTITY POLITICS

Adolf Hitler-Der Fuehrer-34

 

This past Saturday we witnessed the horrible spectacle of a riot in Charlottesville, VA between white nationalists and counter-protesters.  The riot was precipitated by a rally planned by a variety of white supremacists and Neo-Nazis to protest the pending removal of a statue of Robert E. Lee from a park in Charlottesville.  Counter-protesters showed up and the ensuing confrontation turned violent.  At least one was killed when someone drove his car into a crowd of protesters.

Ironically on the very same day the Wall Street Journal published an article in its Saturday Review section entitled “The Liberal Crack-Up” by Mark Lilla, who considers himself to be a liberal.  In the article, which is adapted from his forthcoming book The Once and Future Liberal: After Identity Politics, Mr. Lilla bemoans the fact that the liberal agenda of fifty years ago has been replaced by the identity politics of today.  Liberal used to think of justice for all, of advancing the common good.  Today the left is splintered into a variety of special interest groups, each trying to advance its own agenda, sometimes at the expense of the rest: African-Americans, Feminists, the LGBT community.  It is no longer about the common good; it is now identity politics.

This had the effect of alienating the Democratic Party from much of its traditional base – white, working class Americans who in the last election turned out to vote for Trump.  The elitism of the party leaders could be seen in Hillary Clinton’s infamous remark during the campaign that “you could put half of Trump’s supporters into what I call the basket of deplorables.  The racist, sexist, homophobic, xenophobic, Islamophobic – you name it.”  But many of these people traditionally voted Democratic in past elections.  Now they are considered “deplorables.”

It was only a matter of time before there would be a reaction on the right.  The right wing now has its own version of identity politics: white nationalism – the Alt Right, Neo-Nazis, the Ku Klux Klan, and hence the riot in Charlottesville.

The Alt Right would like to see itself as fighting to preserve the cultural heritage of Americans of European descent.  But is it really?  Western Civilization was built on a Judeo-Christian foundation.  American democracy in particular is based on the premise that “all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.”  But the Alt Right offers us a secularized version of American culture – one that is not based on a system of shared values and moral absolutes.  Instead it appeals to a sense of racial superiority.  It is no longer God, but “blood and earth.”  It is no longer justice for all, but us against them.

But each of us as human beings, left or right, black or white, male or female, gay or straight, must ask the same basic questions about ultimate reality: does God exits?  What is the meaning and purpose of life?  What makes the difference between right and wrong?

Long ago the apostle Paul challenged the philosophers of Athens with these very questions.  In his celebrated address on Mars’ Hill (Areopagus) recorded for us in Acts 17, Paul pointed out that God is the Creator and that “He has made from one blood every nation of men to dwell on all the face of the earth . . .” (v. 26: NKJV).  Here he points us to the essential unity of the human race – we all descended from a common pair of ancestors.  Evolutionists may question or deny this; but the fact remains that when you scratch beneath the surface we are all remarkably alike.  We laugh and cry.  We hope and fear.  We struggle to survive.  And we all share a common human nature that is prone to vice.  It all points to a common ancestry.

But why did God create us in the first place?  This points to the meaning and purpose of life.  According to Paul it was “that they should seek the Lord, in hope that they might grope for Him and find Him, though He is not far from each one of us” (v. 27).  We are here on this planet for a reason and purpose, that is “to glorify God and to enjoy him forever,” in the famous words of the Westminster Shorter Catechism.

Paul concluded his remarks on Mars’ Hill with a sober reminder that God “now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness . . .” (vv. 30,31).  This points to the existence of a universal moral law.  The entire human race is ultimately accountable to a Supreme Being, and His will and purposed are final.  As His creatures we are obligated to conform to His will.

As human beings we all feel a need for self-esteem, for a sense of meaning and purpose in life, for a sense of self-worth.  God intended us to find that in Him.  But in our Post-Modern, secularized society, when we have excluded God from our thinking, there is a psychological void that we will try to fill with something else.  That is what drives identity politics.  It provides us with a sense of belonging to some larger group or movement.  The Alt Right is a false conservatism.  It does not seek to return America to its Judeo-Christian roots.  Rather it lays the foundation for the arrival of a demagogue and dictator.  Will it be another Hitler?  Or the Antichrist himself?

WITHOUT HOPE AND WITHOUT GOD

 

 

 

 

Edvard Munch

Edvard Munch, The Scream, 1893

One of the most tragic comments ever written about a group of people is found in Paul’s Epistle to the Ephesians.  There, writing to a church made up largely of Gentile converts, Paul reminded them “that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world” (Eph. 2:12; NKJV).  It is a vivid description of the world without Christ.

It must be remembered that before the coming of the gospel this was the condition in which most of the human race found itself.  God’s dealings with the human race were largely confined to one small group of people – the nation of Israel.  Thus Israel was uniquely in a position to know something about God and about His purposes in history.  He had made a promise to their ancestor Abraham, and that promise gave them hope – hope for a better tomorrow.

But where did that leave the rest of the human race?  They were “strangers from the covenants of promise, having no hope and without God in the world.”  The “covenants of promise” refers to the various covenants that God had made to Abraham and his descendants the Israelites.  The covenants included promises from God, and the promises gave Israel hope – the confident expectation that God would make things better in the future.  But the Gentiles had none of this.  Theirs was a dark and unpromising world, filled with toil and hardship, strife and conflict, with no hope for a better future.  What you so was pretty much what you got.

Moreover, the Gentiles were “without God in the world.”  They worshipped gods, of course; they were polytheistic.  But their “gods” were very much like themselves – only they lived longer.  What the pagan Gentiles had no concept of was a single, all-powerful Supreme Being, the Creator and Sustainer of the universe.  And this affected them psychologically.  Without God it is nearly impossible to find meaning and purpose in life.  We simply exist as an accident of nature, left to struggle to survive on our own.  For a while we might convince ourselves that we are doing well – we have jobs and houses and cars and boats.  But does anyone else really care about us?  Does it really matter in the long run?  And what happens when things turn bad?  What do we have then?  We are left with nothing.

You can see it on people’s faces.  Some look sad and depressed; some look bitter and cynical; others are just plain angry.  Few smile and few look happy.  They have eaten the bitter herbs of life without God.

As human beings we can find meaning and purpose, happiness and fulfillment, only by returning to our Creator.  We were created by Him for His purposes, and life was meant to function a certain way – His way.

Our sins stand as a barrier between us and God, and we must find forgiveness on the basis of Christ’s atoning death on the cross.  We must go to God in repentance and faith, and then we can find a meaningful relationship with our Creator.  In his letter to the Ephesians could go on to refer to Isa. 57:19: “And He came and preached peace to you who were afar off and to those who were near”; and went on to say, “For through Him [i.e., Christ] we both have access by one Spirit to the Father” (Eph. 2:17,18).

Does the Christian experience difficulties in life?  He most certainly does.  But he takes his burdens to God in prayer; he comes in complete submission to the Father’s will, and he trusts in God’s unfailing providence.  He finds fulfillment in life by serving God and helping others.  And in the end he dies in the hope of eternal life.  It is a hope worth living for.